Gospel
Luke 10:25-37
25 There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” 26 Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” 28 He replied to him, “You have answered correctly; do this and you will live.” 29 But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. 31 A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. 32 Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. 33 But a Samaritan traveler who came upon him was moved with compassion at the sight. 34 He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. 35 The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ 36 Which of these three, in your opinion, was neighbor to the robbers’ victim?” 37 He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”
Historical Background
The parable unfolds on the road from Jerusalem to Jericho—a notoriously dangerous 28 km descent known for banditry. Archaeological surveys confirm ruins of watchtowers and Herodian milestones, grounding Jesus’ story in a real and perilous landscape.
Judea and Galilee were under Roman rule, with heavy taxation and social unrest. Messianic hopes and debates about righteousness were common, especially among religious factions like the Pharisees and Sadducees.
The “lawyer” who questions Jesus is a nomikos—an expert in Mosaic Law and oral tradition. Such figures often tested teachers through halakhic debate, a common pedagogical method in rabbinic circles.
Samaritans were despised by Jews due to centuries of religious and political division. Making a Samaritan the hero was a radical reversal of expectations, challenging deep-seated prejudices.
Theological Context
The lawyer’s question “What must I do to inherit eternal life?” echoes Second Temple Jewish concerns about righteousness and covenant inheritance. Jesus responds by pointing to the Shema (Deut. 6:5) and Leviticus 19:18—love of God and neighbor.
The lawyer seeks to “justify himself” by narrowing the definition of “neighbor.” Jesus counters with a story that expands neighborliness beyond ethnic and religious boundaries.
The Samaritan’s compassion reflects prevenient grace—mercy shown before it’s deserved. His actions embody justifying and sanctifying grace, inviting hearers to “go and do likewise” (v. 37).
In Wesleyan theology, holiness is not just inward but outward. The Samaritan models “practical divinity”—faith expressed through sacrificial service.
Learning Lessons
True righteousness is not just doctrinal correctness but active love. The parable challenges us to embody mercy, even toward those we might culturally or socially avoid.
All that you say and do must always be grounded for the love of God and neighbor. The richness of God's grace and glory comes out of His love for you which you too must emulate. Whatever you do to the least, the lost, and the last, you did for Jesus.
Jesus redefines “neighbor” not by proximity or similarity, but by compassion. Anyone in need is our neighbor.
The priest and Levite may have avoided the wounded man due to ritual purity laws or busyness. The Samaritan allows his journey to be interrupted—mercy is inconvenient but necessary.
The despised outsider becomes the moral exemplar. This echoes Luke’s broader theme of divine reversal—exalting the humble and challenging the proud (Luke 1:52–53).
In the quiet dawn, His love does rise,
A beacon bright in morning skies.
With every breath, His grace we find,
A love so pure, so kind, so blind.
He whispers through the rustling leaves,
In every heart that truly believes.
His love, a river, deep and wide,
Flows through our souls, a constant guide.
To love our neighbor as our own,
In this, His greatest love is shown.
A hand to hold, a heart to share,
In every act, His love is there.
For in each smile and gentle deed,
We plant His love, a precious seed.
And as it grows, the world will see,
The boundless love of God in thee.
Dear Lord Jesus,
We come before You with humble hearts, seeking Your divine presence in our lives. Your love, O Lord, is the foundation upon which we stand, a love so vast and unending that it encompasses all creation.
Teach us, Lord, to love as You love. Help us to see Your face in every person we meet, to extend our hands in kindness, and to open our hearts in compassion. May we love our neighbors as ourselves, reflecting Your grace and mercy in all our actions.
Grant us the strength to forgive, the courage to serve, and the wisdom to understand. Let Your love flow through us, breaking down barriers and building bridges of peace and unity.
In moments of doubt, remind us of Your unwavering love. In times of struggle, be our guiding light. And in all things, may we glorify Your name by living out the commandment to love one another as You have loved us.
We ask this in Your holy name, Lord Jesus.
Amen.
Pericope:
V: The Journey to Jerusalem: Luke's Travel Narrative
THE GREATEST COMMANDMENT /
THE PARABALE OF THE GOOD SAMARITAN
Luke 10:25-28 / 29-37
Gospel Acclamation
I give you a new commandment: love one another as I loved you.
Reflection Source:
Conversation with Copilot
Published:
July 13, 2025, 7:12 AM
October 07, 2024, 5:27 AM